Wednesday, 7 March 2018

International Women's Day And Women In Islam

God created men and women with certain differences so that they complete each other. The biological differences assigned women primarily to bear and raise children and men to be the protector and maintainer of the family due to his physical strength.

Since Ancient times, however, these differences have made men feel superior over women who suffered from ill-treatment and injustice, being deprived of many social and economic rights throughout history. In the West, the chain has gradually broken only when historical events forced societies to grant women their rights – only to take advantage of them in other ways in return, causing great harm to the society which we can clearly see today.

In the Arabian peninsula, however, the chain of women’s exploitation has already broken hundreds of years ago by the arrival of Islam that, due to its Divine nature, remains the only system which gives rights to women and fully acknowledges their abilities and valuable skills while providing a harmonic atmosphere in which they take equal part in building a healthy society.

Women in Western Culture
In ancient Europe, men had fairly low opinion of women and often considered them property rather than humans. The noble Greek philosopher, for example, Aristotle said the following in his book The Politics: “as regards the sexes, the male is by nature superior and the female inferior, the male ruler and the female subject.” [1]

The ancient world basically excluded women that they had no rights to participate in the decision making. They fully depended on men for their entire lives. Anything a woman possessed belonged to her father or her husband, and she couldn’t make a contract or enter financial transaction without the permission of her guardian. Inheritance was downright illegal to her.[2] Only the poor were forced to do physical work for living; elite women usually stayed  indoor so their guardian could make sure they don’t converse with other men as that was a sign of prostitution. [3] In Sparta, brothers could share the same wife and single men might have borrowed a wife![4]

The Roman Empire valued women the same way, except for a short period in which Emperor Augustus introduced a series of laws that gave much freedom for women. He restricted adultery, which was a morally accepted and common practice in the entire ancient world, and women were allowed to hold public office or work in the government.[5] However, the protests of men were of great impact that the circumvention of the laws began.[6]

Even Christianity failed to improve the situation of women in the West due to its distorted teachings. Unlike Islam, the Bible we know today accuses Eve of persuading Adam to eat from the forbidden tree thus causing humankind to fell from Paradise to the Earth. God in the Bible even curses Eve and her female offspring with the pain of childbirth and threatens that her husband “will rule over you”. (Genesis 2:4-3:24)

This concept led to the common belief that women are evil, unreliable and morally inferior to men (Ecclesiastes 7:26-28 and Ecclesiasticus 25:19, 24) and created a society in Europe that restricted, oppressed and deprived women of their basic rights. (Timothy 2:11-14)

In the 18th century, the industrial revolution brought changes in the economic structure that forced women (usually from lower class) to enter the labor market. In the meantime, aristocracy allowed women to be educated although politics and business remained reserved for men.

Silence was still a woman’s best characteristics. But this gradually changed; by the early 20th century when women could obtain degree and enter the work field typically as teachers or nurses. During the French Revolution (1787-1799), women began to form feminist movements and expressed a collective voice, demanding economic, political, and educational rights.”[7]

Scandinavian countries granted the demanded rights to women first followed by Britain where the Matrimonial Causes Act (1857) allowed ordinary people to divorce (only on the grounds of adultery)[8], and where women voted the first time in 1928. Countries with Roman heritage remained behind, but soon after WWI and II, women entered the work market to compensate for the huge losses of men’s lives. However, it was not a choice any more.

By the middle of the 20th century, Western women successfully gained equality before the law; but gender feminists (unlike equality feminists) have continued their mission and “challenged that women should not be identified as wife and mother.”[9]

In post-modern times, gender feminists claim that”gender roles are boxes that people are asked to fit themselves into”[10]and that there aren’t anything biological about men or women that should form social roles despite scientific facts which show the opposite.[11]


Today’s feminists seem to take revenge against the centuries-long deprivation of their rights and go further by seeking gender privilege instead of equal justice.[12] In reality, individualism and the value-free approach of the West is just another way to harm women where the picture of the ideal woman is shaped according to the interest of the market while ridiculing those who refuse being part of the system. Hence, modesty and norms are looked down, and the role of motherhood  and the importance of family are devaluated which have had extreme social and financial cost in the Western society.[13]

Women in Islam
In Arabia, women used to live under conditions similar to that of the Ancient World. Men used to marry dozens of women and buried female children alive. With the arrival of Islam, such barbaric traditions were demolished and the status of women has risen to the extent that no any other social system could compete with it.

Islam views both men and women to be equal in the sight of Allah and equally responsible in their (religious) duties as outlined for them in the Qur’an. [4:124] In social context, however, “Islam fully recognizes the biological differences of men and women and the different demands these differences impose on the life course of believers.”[14]

First of all, in an Islamic marriage, husband and wife co-operate with each other in kindness and peace (30:21) working hand in hand to better the society and bring up the next generation; violence, abuse and ill-treatment that used to be common cannot be tolerated. “They (your wives) are your garment and you are a garment for them.” (Qur’an 2:187)

Prophet Muhammad (PBUH) also said: “The most perfect believers are the best in conduct and best of you are those who are best to their wives.”

Mistakenly, non-Muslims (and Muslims) frequently raise the issue of guardianship (qawamah) of a husband over his wife in Islam and bring the Quranic verse (4:34) as proof: “Men are qawwam (the protectors and maintainers) of women…”

However, being qawwam over women actually means always being present, protecting and maintaining women in a proper manner; providing stability and constant source of support; being a guardian[15] – features most wives certainly want in her husband. This also requires looking after women’s emotional and psychological needs as well,[16] which is often more important for them than money and provision. In the sight of Allah, what makes one better is solely his or her level of taqwa.  (49:13)prophet-muhammad-women

For 1400 years, Muslim women have enjoyed many rights women in other societies hardly possessed until recently. For example, brides can decide whom they wish to marry; a woman’s direct consent is actually one of the conditions of a valid marriage. Second, Islamic Law fully acknowledges the right of woman to her money, real estate, and other properties which does not transfer to the husband upon marriage. Muslim women have the right to seek divorce (khul’a), remarry and even inherit.

Although, Islam holds motherhood in the highest esteem (“Be dutiful to your mother, as Paradise is at her foot.”[Ahmed, Nasai] and Quran 46:15), Muslim women are respected as independent human beings; singles, widows, and infertile sisters are certainly not cast out in an Islamic society.

Women can perform many roles besides motherhood, if they wish, providing important contributions to the community while not worrying about the finances as even though they work, their guardian is still responsible for them and the family’s provision. We can have a glimpse at early Islamic history to ascertain. Khadijah, the successful trader and first wife of Prophet Muhammad (PBUH), great scholars like Aisha bint Abu Bakr or Umm Al-Darda’, or Layla bint Abdullah, the first woman to hold public office are just some of the few great examples to mention.

Once, a woman argued with Caliph Umar ibn Khattab in the mosque when he wanted to limit the amount of a woman’s dowry. She proved her point and caused him to declare in the presence of people: “The woman is right and ‘Umar is wrong.” This occasion indicates that Muslim women are also involved in serious discussions along with men. As a matter of fact, even the Prophet (PBUH) would consult his wives in the most sensitive matters.


Hence, we can conclude that in the milieu of today’s value-free Western and oppressing Muslims societies, which practice cultural Islam rather than Islamic culture, we can clearly see that Islam is the only system that ensures justice between men and women by believing that God provides the best unbiased source of knowledge about how men and women should live their lives. Islam appreciates women, gives them equal rights, and encourages them to be productive members of the society – as mothers, wives, educators, or otherwise.

Friday, 2 March 2018

The Power of Hope

Hope structures your life in foresight without bounds and impacts how you feel in the present. Like hopefulness, hope makes a positive state of mind around a desire, an objective, or a future circumstance. Such mental time travel impacts your perspective and modifies your conduct in the present. The positive sentiments you encounter as you look forward, envisioning hopefully what may happen, what you will achieve, or your identity going to be, can modify how you right now see yourself. Alongside hope comes your expectation that you will be glad, and this can have behavioral outcomes.

Hope shapes your strategies for navigating your present circumstance. The insights related to hope-how you think when you are hopeful- - are pathways to wanted objectives and mirror an inspiration to seek goals. Better critical thinking capacities have been found in individuals who are hopeful when contrasted and low-hope peers and the individuals who are hopeful tend to be subjectively adaptable and ready to rationally investigate novel circumstances.

In fact, hope does not fit the criteria as a feeling. These criteria incorporate the idea that feelings are programmed and reflexive, they cause physical and behavioral changes because of sensory system reactions, and that a feeling gives you quick data about a circumstance that can lead you to make a move. In spite of the fact that the idea of hope does not meet these criteria, papers regarding the matter that has been distributed in trustworthy mental diaries have alluded to it as an enthusiastic state.

The part of hope as a feeling and as an adapting asset against give up. Maybe hope is better comprehended as an insight that makes a specific temperament - a delayed powerful state- - without the promptness and force of reflexive feelings yet equipped for deciding one's point of view.

Having hope is to envision a positive result. The order of numerous motivational standards is to picture what you need and envision positive results so your conduct is unwittingly organized to make them. Be that as it may, one doesn't have to swing to quantum clarifications to represent the constructive outcomes of hope. Oblivious idea hypothesis proposes that we can process data - to get your cerebrum to chip away at an issue - in a non-cognizant manner that can prompt blasts of understanding. 

The vast majority of the things we do are unwittingly handled. In this way, thinking about your undertakings previously sleep time, or notwithstanding going over your daily agenda, is advantageous since your cerebrum is touchy to your cognizant view of future occasions and will unwittingly progress in the direction of your objectives.

Clinical medication trials are a decent case of the energy of hope. In clinical medication trials, a medicine is contrasted and an inert substance normally alluded to as a fake treatment. Late investigations of antidepressants question their adequacy when contrasted with a fake treatment in twofold visually impaired, randomized clinical trials. What's most remarkable is that in clinical trials where the fake treatment is designed to created symptoms, causing the individuals who take it to trust that they are on the real pharmaceutical, the viability of the fake treatment is like that of the prescription. In a discourse of these examinations a companion recommended that, as opposed to alluding to such dormant substances as a fake treatment, they ought to rather be called "hope."


The manner by which a hopeful individual handles frustration contrasts from the individuals who are definitely not. Regardless of whether the present is repulsive, the possibility of a positive future can be pressure buffering and can diminish the effect of negative occasions or dissatisfaction. Being tenaciously idealistic about the future encourages you to perceive that you are versatile and able, empowering you to promise yourself that you will get past an intense time. Having a capable hope that you will adjust likewise gives a vastly positive rendition without bounds. The individuals who are hopeful and idealistic can rationalize negative results, while the worry wart may end up angry or adversely distracted.